Haze McElhenny Bethlehem, PA. | | Haze reigns in Bethlehem, PA. and is a professional artist of traditional and digital media as well as a contributor of the ho!d e-zine. Haze designs the ho!d's t-shirts, mugs and mousepads and are available at the hold's Arsenal Of Cool Stuff! visit and tour more of Haze's creations at Arcipelago Studios and Urban Decay.graphic design cafepress/hold cover
| What do you do for a living?
I'm self-employed and do a variety of things, all of which act as the grease (or the brake - at one time or another) on my creative hamster wheel. Most currently I'm engaged as a graphic designer with a very small (mostly local) ISP. I also do script writing for multi-media applications. Most of those clients are small, locally based companies. Who are your favorite artists?
AH! Besides my friends and contemporaries (most of whom have made homes in the-ho!d) I would have to say (in no particular order): Renoir, Van Gogh, Matisse, Cezanne, Warhol, Steve Kaufman, Geddes (maybe).
It depends on my mood but I am most appreciative for the contributions that these artists (and many others) have made to the art world at large. What influences you to write about/how you do?
I would have to say that I am as much moved or influenced by the work of Rimbaud, Verlaine, Baudelaire, et. al, as I am by the work of my friends and of my near contemporaries. I can remember sitting before my first mentor, Professor Morgan, as he loaded me down with volumes and volumes of antiquated verse. I was fifteen.I didn't want to pour over ponderous tomes of metered rhyme. I thought I was an artist. I wanted to be free to express myself in my own style. His sharpened, often repeated, reply, that I could not begin to develop my own unique style until I knew who had gone before me (and what was said, and said, and said - again), was enough to make me realize that crucial point: In order to find my own voice, I had to first understand the intricacies of pure poetry. I had to become intimately acquainted with the management of language, the lyrics and imagery, that make poetry an art. I also had to recognize genius before I could begin to turn it inside out. The art of turning it inside out was another lesson that I gleaned from Professor Morgan. Though this was done by feeding from a soft hand more than by battering, it was still a lesson and a strong one. After I continued to pass his barrage of interviews and tests on Whitman, Byron, Edna St. Vincent Malay, et al., I was given small issues of very contemporary, and even underground, work. He always smiled in handing this to me because he knew that this was where I wanted to be. This was the work of my near contemporaries, people with strong voices and powerful statements, that spoke clearly and concisely , in familiar language. To this day, I can still see his gaunt and crinkled face, his eyes piercing my resistance. I can hear his voice, strong, in clipping my vagrant groans with absolute authority (and another test) as he brought his hand down over another stack of books, each one marked with tabs over those works to which I was to pay particular attention. I can see the smile, edging from the corners of his mouth, as he folded select pages he had taken from many of the small press magazines of the time. Xeroxed pages of Thunder Sandwich, bits of Brautigan, Kerouac, Burroughs, and others, were neatly folded under the cover of the required reading. "This is for after," he would say, all the while knowing that it was, for me, the most coveted of all desserts. In my eyes, each of these issues was a spoon of tangible genius. From the freeing of language in the work of Mr. Burroughs, to the soft, and almost romantic, hemp fueled spinnings of Mr. Brautigan, to the hard-honed, unsparing stories wrought by Mr. Chandler; each embodied an element of unique vision, and was told in a unique voice. I realized then, if I was to become a writer, I would have to learn and undo, not only the classics, but my near contemporaries as well. I would need to be able to pull the salt from them, and leave the rest, in order to evolve, in my own time, and with my own unique voice. I see my own work is a collage, or montage, of this practice, containing the salt of all layered among the snippets from my own experiences and from my own point of view. Where do you see the underground writing scene in 25 years?
With the Outlaw Bible being sold in Border's I wonder if there really is an underground. The language, the tone, the reality, is all accepted now; maybe not by everyone, but it certainly has a broader expanse of readership and a larger following than some of the other schools of poetry.This being said, I think it's like rock-n-roll: Absolutely Inescapable. Who's to say? The way things go, in the next 25 years, the rhymesters and sonnet masters may prove to be the underground. If you believe in the 'next' life...what/who do you think you'll return as, why do you believe this and do you think you were anything/body BEFORE this life? if so, who what when and where did it all take place!?
This is a very provocative and difficult question to answer without launching into an esoteric diatribe that many would consider nonsense. In the short form I can tell you that I am (and have always been) of Germanic extraction and do believe that I was among those of the Germanic tribes that invaded Italy. I've lived among the Etruscans as a man. During the course of that life I was emasculated in a (vague) ritual.Since then I have lived as a woman. In this, I feel much like Orlando, the central character from the book (bearing the same title) by Virginia Woolfe. I've lived in Paris. I've lived in Greece. I've sifted salt on the dry banks of a nameless canal. Beyond that it remains a mystery. For the purpose of clarification, let me say that I do not believe in absolute passage. I believe the soul is a matter of energy (not matter) and that our energies can be transformed, not destroyed. Those of us who are stronger will have a tendency to 'hold together' and retain more of our original patterning, others will seep and recollect as composites of (elemental) energies. That is not to say that I believe I am infinite. I do not. It is only that I am, at present, a composite made stronger by the elements that have become the current version of 'me'. I have no pipeline into the future, and no inside view of the Karmic pipeline. All I can say is that I do believe in progression and that it feels true in my mouth. After all, religion, if a person should choose freely, is only what feels true to them at the moment and it is all very speculative at best. | |